“Christianity looks like that—Christianity looks like love absorbing sin and death, trusting God for resurrection. Seen in the light of the Easter dawn, the cross is revealed to be the lost Tree of Life. In the middle of a world dominated by death, the Tree of Life is rediscovered in the form of a Roman cross. The cross is the act of radical forgiveness that gives sin, violence, and retribution a place to die in the body of Jesus. The world that was born when Adam and Eve in their shame began to blame, the world where violent Cain killed innocent Abel, the world of pride and power that tramples the meek and weak—at the cross that world sinned its sins into Jesus Christ. And what happens? Jesus forgives. Why? Because God is like that. In the defining moment of the cross Jesus defines what God is really like. God is love—co-suffering, all-forgiving, sin-absorbing, never-ending love. God is not like Caiaphas sacrificing a scapegoat. God is not like Pilate enacting justice by violence. God is like Jesus, absorbing and forgiving sin.”

Water to Wine by Brian Zahnd

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“I once heard an Italian winemaker say that to produce good wine the grapes must struggle, they must suffer. The taste of good wine is the taste of struggle and suffering mellowed into beauty. There’s a deep truth there that applies to far more than winemaking—it also applies to the formation of the soul. All the great biographies of the Bible involve suffering. The great souls grown in the Lord’s vineyard all know what it is to suffer. American Christianity, on the other hand, is conditioned to avoid suffering at all cost. But what a cost it is! Grape juice Christianity is what is produced by the purveyors of the motivational-seminar, you-can-have-it-all, success-in-life, pop-psychology Christianity. It’s a children’s drink. It comes with a straw and is served in a little cardboard box. I don’t want to drink that anymore. I don’t want to serve that anymore. I want the vintage wine. The kind of faith marked by mystery, grace, and authenticity. The kind of Christianity that has the capacity to endlessly fascinate is not produced apart from struggle and suffering. It’s the pain of struggle and suffering that confers character and complexity to our faith.”